WALL HANGINGS, TEMPLE STELES, PLAQUES

Winged Isis Relief:Tomb of Seti I, Valley of the Kings. Luxor, Egypt 1280 BC
LARGE STELES

"Mummification : Tomb of Senneden, Luxor, Egypt. 19th. Dynasty 1290-1224 B.C."

" The God Anubis is represented here embalming the body of the high official Sennedjem. The term embalming (Senefer) means ""to give vitality again” and the embalming house (per nefer) means ""the house of vitality”. For the Egyptians, death was transitory and the mummification allowed the deceased to be prepared for the trip to the underworld and immortality. The process of mummification lasted seventy days. First, the body had ritual washings, then, most of the brain was taken out through an opening in the nose. The rest was dissolved with aromatic products. The heart, lungs and viscera were taken out and placed in four jars. The heart was replaced by one of ceramic or stone. The body submerged for seventy days in dry natron became incorruptible and finally it was washed, dried and bandaged with fine linen at the same time that sacred formulas were chanted. 11.5""H (29cm) : Casting stone, Antique stone with color detail "


"Egyptian Princess Relief : Temple of Abydos, Egypt. Dynasty XIX 1270 B.C."

" Her name was Nes-Amun. She was one of the more than fifty daughters of Ramses II. Princesses were called Royal Daughters. They often had their own palaces or at least their own compound within the palace with an extensive staff of attendants. Sometimes the older daughter would marry their father after the death of their mother thus becoming the new Chief Queen. Often when a brother became king, he would marry the older sister probably following the tradition of the gods Osiris and Isis, who were brother and sister as well as husband and wife. A princess was often very involved in religious duties usually as priestesses of the goddess Hathor. In this wall fragment, Nes-Amun wears an elaborate wig and a white linen dress while presenting an offering to a deity. 12""H x 16""W (30x41cm) : Casting stone, Antique stone with color detail "


"Egyptian Priest Relief - Temple of Abidos, Egypt. 19th. Dynasty 1317 B.C."

"This relief depicts the young prince Seti I with his arm raised in the summoning position as part of a religious ritual. Here, he is serving in a priestly function as a innmutef priest symbolizing the divine child Horus with hair in a sidelock to represent youth and dressed with a leopard skin. As the eldest son of the royal family who cared for the deceased king he summons the revered spirit of the King, now identified with Osiris, and pronounces a formula before the image of his father Ramses I. A capable ruler, excellent field commander and energetic builder, Seti I embarked on a series of military campaigns in an effort to secure the boundaries of Egypt. Echoing the achievements of kings of the XVIII dynasty before Akhenaten, he inaugurated a major program to build and refurbish religious monuments at Thebes and Abydos. He took the additional title of “Repeater of births” to indicate that he regarded himself as the inaugurator of a new era. Seti I was seceded by his son, the famous Ramses II the Great.31""H x 17""W, Wall Hanging of Casting stone with fiberglass reinforcement "


"Egyptian Princess Relief, Painted - Temple of Abidos, Egypt. 19th Dynasty, 1317 B.C."

"Her name was Nes-Amun. She was one of the more than fifty daughters of Ramses II. Princesses were called Royal Daughters. They often had their own palaces or at least their own compound within the palace with an extensive staff of attendants. Sometimes the older daughter would marry their father after the death of their mother thus becoming the new Chief Queen. Often when a brother became king, he would marry the older sister probably following the tradition of the gods Osiris and Isis, who were brother and sister as well as husband and wife. A princess was often very involved in religious duties usually as priestesses of the goddess Hathor. In this wall fragment, Nes-Amun wears an elaborate wig and a white linen dress while presenting an offering to a deity. 39""H x 17""W , Wall Hanging of Casting stone with fiberglass reinforcement "


"Egyptian Priest Relief, Painted - Temple of Abidos, Egypt. 19th Dynasty, 1317 B.C."

"This relief depicts the young prince Seti I with his arm raised in the summoning position as part of a religious ritual. Here, he is serving in a priestly function as a innmutef priest symbolizing the divine child Horus with hair in a sidelock to represent youth and dressed with a leopard skin. As the eldest son of the royal family who cared for the deceased king he summons the revered spirit of the King, now identified with Osiris, and pronounces a formula before the image of his father Ramses I. A capable ruler, excellent field commander and energetic builder, Seti I embarked on a series of military campaigns in an effort to secure the boundaries of Egypt. Echoing the achievements of kings of the XVIII dynasty before Akhenaten, he inaugurated a major program to build and refurbish religious monuments at Thebes and Abydos. He took the additional title of “Repeater of births” to indicate that he regarded himself as the inaugurator of a new era. Seti I was seceded by his son, the famous Ramses II the Great.31""H x 17""W, Wall Hanging of Casting stone with fiberglass reinforcement "


"The offering of Maat - Temple of Abydos, Egypt - 1317B.C."

"Here, Pharaoh Seti I, (father of Ramses II) is seen offering to the Gods the seated image of Maat, held in his hand like a doll. The Goddess Maat is the personification of all the elements of cosmic harmony as established by the Creator-God at the beginning of time-including truth, justice, law, world order and moral integrity. She is shown as a lady wearing on her head an ostrich feather. This scene establishes the king as the representative of divine order since Maat was seen legitimizing his authority to govern and to uphold the laws of the universe which she embodies. 38""H x 20.5""W , Wall Hanging of Casting stone with fiberglass reinforcement"


Winged Isis relief

Winged Isis relief

"This sculpture shows Isis with her wings extended in a pose of protection. The name Isis means ""Seat"" or ""Throne"". She was regarded as the symbolical mother of the King. In myth she sought her dead husband and brother, Osiris, conceived her son Horus by him, buried him and mourned him together with her sister Nephtys. Isis was regarded as the “Eye of Ra” and was worshipped as the ""Great of Magic"" who had protected her son Horus from snakes, predators and other dangers; thus she would protect mortal children also. In the New Kingdom Isis was closely connected with Hathor whose physical attributes, the cow's horns and sun-disk she adopted.38""H x 20.5""W (52x97cm) : 30lbs : Bonded stone"


"Coronation scene of Seti I, Painted - Temple of Abidos, Egypt. 19th Dynasty 1317 B.C."

"This relief shows King Seti I on his throne at his coronation carrying the crook and flail scepters symbols of kingship, wearing the Atef crown and supported on one side by Edjo, the cobra Goddess of Upper Egypt and by Nekhbet, the vulture Goddess of Lower Egypt in the missing part of the relief, both in the guise of elegant Queens. A capable ruler, excellent field commander and energetic builder, Seti I embarked on a series of military campaigns in an effort to secure the boundaries of Egypt, echoing the achievement of Kings of the XVIII dynasty before Akhenaten. The sculpted reliefs of this reign attained a degree of refinement rarely excelled, particularly in the colorful scenes of the Abydos temple and his royal tomb in the Valley of the Kings. The tomb, the deepest and longest in the valley, established an entirely new type of layout, an extended tunnel decorated with elaborate representations of the journey of the sun, incorporating the king, through the night sky and the mysteries of solar rebirth. Seti I was seceded by his son, the famous Ramses II The Great. 33""H x 29""W, Wall Hanging of Casting stone with fiberglass reinforcement "


"Ptolemaic Relief, Painted: Ptolemy V, Ptolemaic Period. 200B.C."

"This relief shows a scene of an offering where the Pharaoh Ptolemy V offers the spiritual inner eyes of Horus, to Horus, seated on the throne. Horus was the son of Isis and Osiris. They form the fundamental triad of the Egyptian religion. Traditionally, Horus is considered the first Pharaoh of Egypt and at later times, the spiritual King where the Pharaoh is only his representative. This sculpture originates from the Ptolemaic period which began when Alexander the Great conquered Egypt from the Persians in 332 B.C. The Pharaohs of this period were Greek but even so they not only respected the Egyptian traditions but also dedicated large funds for the reconstruction of many temples especially in Upper Egypt like the temple of Hathor at Dendera, the temple of Horus at Edfu and the temple of Khnum at Esna.12""H x 20""W Wall Hanging "


Isis relief

Isis relief

"The name Isis means “seat” or “throne”. She was regarded as the symbolical mother of the King. In myth, she sought her dead husband and brother, Osiris, conceived her son Horus by him, buried and mourned him together with her sister Nephtys. Isis was regarded as the “Eye of Ra” and was worshipped as the “Great of Magic” who had protected her son Horus from snakes, predators and other dangers: thus she would protect mortal children also. The ancient Egyptians regarded the Goddess as the “Eye of Ra”. Here she carries the ankh and the papyrus sceptre of Goddesses as well as the horns and sun disk of Hathor. She wears a feather dress and a headdress composed of a vulture, showing that she was identified with Mut.38""H x 22""W (97x56cm) : 30lbs : Bonded stone"


"The offering of Maat, Painted - Temple of Abydos, Egypt - 1317 B.C."

"Here, Pharaoh Seti I, (father of Ramses II) is seen offering to the Gods the seated image of Maat, held in his hand like a doll. The Goddess Maat is the personification of all the elements of cosmic harmony as established by the Creator-God at the beginning of time-including truth, justice, law, world order and moral integrity. She is shown as a lady wearing on her head an ostrich feather. This scene establishes the king as the representative of divine order since Maat was seen legitimizing his authority to govern and to uphold the laws of the universe which she embodies. 38""H x 20.5""W , Wall Hanging of Casting stone with fiberglass reinforcement "


"Anubis Relief, Painted - Temple of Abidos, Egypt. 19th.Dynasty 1317 B.C."

"Anubis, God of the Dead, represented with a head of a jackal or simply as a jackal opened the road to the other world and presided over embalmments. After a funeral, Anubis would take the deceased by the hand and introduce him into the presence of the sovereign judges where the soul of the deceased would be weighed. Anubis was the Guardian of Offerings brought to the ceremony by heirs of the deceased and he also guarded the mummy from evil forces in the night. When the body was embalmed, a priest wearing a jackal mask acted as Anubis's representative. He also was the guardian of the Sacred Esoteric Mysteries. The origin of this God lay in the fact that jackals could be heard howling in the desert to the west of the Nile at sunset-at the time when burials took place. Here, Anubis is shown carrying the long ‘was’ scepter and the crook and flail, symbols of kingship.38""H x 22""W , Wall Hanging of Casting stone with fiberglass reinforcement "


Osiris Relief

Osiris Relief

"Osiris, the Resurrection God, is the central figure in the afterlife myth and in Egyptian mythology as a whole. His name means ""The Seat of the Eye"". To die and be properly prepared for the other life is to become one with Osiris in the underworld over which he rules. Osiris received earthly rule from his father, Geb. His brother Seth envied his hegemony; he enticed Osiris into a chest and flung him into the Nile. His wife sought and found his body and with her own magic powers and the help of Thoth, Nephthys, Anubis and Horus, restored Osiris to life. Osiris, however already belonged to the world of the dead, and although after his resurrection he could have reclaimed his throne, he preferred to maintain his kingdom in the Land of the Dead, leaving his vindication on earth in the hands of his posthumous son Horus.11.5""H, Wall Hanging "